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OF SHEEP AND SHEPHERDS – Fourth Sunday of Easter, Year A

The Good Shepherd - John 10:1-16

April 26, 2026

Revised Common Lectionary
Acts 2:42-47
Psalm 23
1 Peter 2:19-25
John 10:1-10

Lectionary for Mass (RC)
Acts 2:1, 4a, 36-41
Psalm 23:1-3a, 3b-4, 5, 6 (1)
1 Peter 2:20b-25
John 10:1-10

Before security cameras became commonplace, a sturdy door and a strong lock were the best protection most people had. Today some seek an even greater measure of safety, choosing to live in gated communities that control who can come in.

Like today’s security cameras and gated communities, the enclosure that Jesus speaks about in today’s Gospel reading is meant to foster safety for the sheep inside. In a dialogue with religious leaders following the healing of a man born blind (Jn 9:1-41), Jesus had accused them of spiritual blindness. Now he goes on to cast them as “thieves and bandits” (Jn 10:7) who come “only to steal and kill and destroy” (Jn 10:10).

His hearers would have recognized the echo: the prophets Jeremiah and Ezekiel had leveled the same charge against Israel’s leaders, condemning shepherds who exploited and scattered the flock rather than protecting it (Jer 23:1-4; Ez 34:1-10). In a stinging rebuke of those who abuse their leadership, Jesus identifies himself as the gate of the sheepfold—the very threshold through which no such shepherd can pass.

Jesus is not only the sheep gate but the authentic shepherd who genuinely cares for the sheep. He is the way, providing a safe passage for the sheep to “come in and go out and find pasture” (Jn 10:9). He is also the leader whose voice they recognize, the one they will follow in trust.

Jesus speaks of the sheep—of us—not simply as individual followers but as a flock. Yes, we each recognize the Shepherd’s voice, but we are joined together into a people whom the Good Shepherd protects and leads. Jesus tells his hearers, “I came that they may have life and have it abundantly” (Jn 10:10). That life is unthinkable without the leader or the flock. Through baptism, we have been woven into a community whose very life depends on our relationships with Christ and with one another.

In the Acts of the Apostles, we read that the Apostles’ preaching prompted a large number of people to be baptized and “added” to the community of believers (Acts 2:41). These new followers of Jesus entered into a whole new way of life, becoming part of a community in which they “had all things in common” (Acts 2:44). Their life together was nurtured as “[t]hey devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and prayers” (Acts 2:42). They understood themselves not as isolated individuals, but as people intimately joined to the risen Christ and to one another.

What difference does it make for us today to belong, not simply to an institutional church structure, but to a community where believers have deep and ongoing relationships, where people learn together, grow together, and break bread together?

The image of the Shepherd carries a particular challenge for those who lead communities. Pastors and other leaders are not to seek position or power but are to act with the heart of the Shepherd. They are called to care for the well-being of God’s flock, fostering their deep and intimate relationships with the one who died and rose.

A Hymn for Today: “Savior, like a shepherd lead us”

Based on Psalm 23 and John 10:1-18, this hymn first appeared in Britain around 1830. With its expressions of intimacy and trust, it captures well the spirit of both biblical texts.

Although there are several theories about its authorship, there is no clear evidence. The hymn was written with children in mind, but its appeal has extended to adults as well, and has appeared in more than 1,100 hymnals. It is usually paired with the tune BRADBURY, which was composed for this text. Listen here.

Savior, like a shepherd lead us;
much we need your tender care.
In your pleasant pastures feed us;
for our use your fold prepare.
Blessed Jesus, blessed Jesus,
you have bought us: we are yours.
Blessed Jesus, blessed Jesus,
you have bought us: we are yours.

We are yours: in love befriend us;
be the guardian of our way.
Keep your flock: from sin defend us;
seek us when we go astray.
Blessed Jesus, blessed Jesus,
hear your children when we pray.
Blessed Jesus, blessed Jesus,
hear your children when we pray.

You have promised to receive us,
poor and sinful though we be;
you have mercy to relieve us,
grace to cleanse, and power to free.
Blessed Jesus, blessed Jesus,
early let us turn to you.
Blessed Jesus, blessed Jesus,
early let us turn to you.

Early let us seek your favor;
early let us do your will.
Blessed Lord and only Savior,
with your love our spirits fill.
Blessed Jesus, blessed Jesus,
you have loved us; love us still.
Blessed Jesus, blessed Jesus,
you have loved us; love us still.

Text: Thrupp’s Hymns for the Young, 1836, alt.
Tunes: BRADBURY, SICILIAN MARINERS

Image Credit: The Good Shepherd, JESUS MAFA, Cameroon, 1973
“Word and Song: A Lectionary Reflection” is written by the Executive Director of The Hymn Society, Rev. Dr. Mike McMahon. For his full bio, click here and scroll down to the “staff” section.

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